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Ramayan Revisited
Devika Rajan meanders through Rameshwaram hailed as
the Varanasi of the South as she heads for the southernmost tip of India
Scanning
the Atlas and tracing the outline of the south eastern portion of peninsular
India will resemble a human face dreamily looking towards the Indian Ocean,
as if God, while creating the world, had doodled idly. And in this imagery of
the mind, the place where that flaccid lower lip seems to stick out - below
a straight well-defined nose - is the location of Rameshwaram, one of the scores
of temple towns dotting Tamil Nadu. Google Earth vividly brought back the excitement
of my days in the sun on that conch-shaped island in the Palk Straits as I zoomed
in on Rameshwaram, enlarging its outline in the Gulf of Mannar, to completely
fill up my computer screen. Why, I could even see the breakers on-line! Located
here is also the evocatively named town of Dhanushkodi - named after Sri Rama's
bow. Actually it is hardly a town today, just a 'place', a location of shimmering
sand, a few straggly huts of hardy fisher folk, and a pristine ocean that has
been known to rage. The remains of the old railway station is a mute testimony
to the oceans fury, as a cyclone in 1964 wiped out an entire township
with a death toll of more than a thousand. But what we saw were the waters peacefully
lapping against the shores.
It
was on a short visit to the temple city of Madurai that we decided to fan out
and see a few more of the well-known temples of South India, each one easily
accessible as a day trip from Madurai. So we found ourselves on the road to
Rameshwaram on a pleasant sunny day in August. Sam, our friendly driver hailing
from Madurai was just the right person to take us around on this jaunt as he
was familiar with almost each and every road in the region.
We left Madurai at seven in the morning, and drove three hours through the towns
and countryside of southern Tamil Nadu, before we reached Ramanathapuram district
and the bridge that connects Rameshwaram to the mainland. The landscape here
is white and green and light brown - the colours of the sand and the casuarina
trees. In fact there was a sand-laden feel about the whole place with everything
from the road, our car tyres, as well as the tree trunks being covered in gritty
white.
Our first stop was, of course, the famous Rama temple, unique in many aspects.
It is a temple where an avatar of Vishnu had worshiped Lord Shiva. As the legend
goes, Rama after defeating Ravana prayed to Shiva to absolve himself of the
sin of having killed the demon-king. The presiding deity in the temple is therefore
Shiva. Shivaites venerate this temple, as it houses one of the twelve Jyotirlingas,
and Vaishnavites worship here, as the location marks important happenings in
the travels of Rama in pursuit of Ravana. (Did you know that 'Ramayana' means
'The travels of Rama'?) As a matter of fact several places in and around Rameshwaram
are connected with events celebrated in the Ramayana.
The
temple itself is spacious with the largest temple corridor found anywhere in
India, and has tall imposing pillars adorning its interior. It was sheer coincidence
that our visit to Rameshwaram was on an auspicious day of Aadi Amavaasi, the
new moon day in the Tamil month of Aadi, when people propitiate their ancestors.
Personally, I prefer to avoid temple visits on such days, as I am wary of the
crowds that congregate. As expected it was crowded, and to some extent this
marred the peace of walking through its normally quiet corridors. But the throng
was nothing compared to the suffocation and pushing amidst a vast sea of humanity
that occurs on a 'normal' day in a temple like Tirupati. We stood in the queue
snaking its way through the corridor outside the sanctum sanctorum. It was interesting
to look at the pictorial depiction - with captions given also in English, apart
from Tamil - of the events that connected Sri Rama to this location, and were
celebrated by the construction of the temple. This construction is said to have
started in the twelfth century and continued for several years.
We
must have spent a little more than an hour in the temple. Just outside were
the stalls selling trinkets and brightly coloured framed pictures of the entire
Hindu pantheon. The smell of camphor and agarbatti, the colours of saffron and
chandan, bright ribbons and ornaments, plastic imitation garlands along with
real jasmine and jamandi, all mingled with the sight of the ubiquitous Indian
spitting nonchalantly. How that pastiche of sights and sounds attracted and
repulsed! The clamour, the hustle and bustle - like any other pilgrim centre
- so much like home, and so different from the anaesthetised regularity of a
metro, say Singapore!
From the temple we went for a short spin along the winding roads of the town,
a little more crowded than usual. While taking a turn, Sam slowed down before
a house with a neat, freshly painted facade, to inform us that this was the
home of the president, Shri. Abdul Kalam. An elderly gentleman sat in the verandah
looking out at the world. Sam told us that this was the president's older brother,
and we could, if we wished, step out and greet him. We declined, out of respect
for the gentleman. We did not wish to intrude into the peace of his afternoon.
Our next stop was the Kodandarama temple. We drove a distance of around fifteen
minutes to reach there. This is also an ancient temple, now being restored -
all scaffolding and building material lying around. It also has an exciting
and interesting legend attached to it. This is the spot where Ravana's brother,
Vibhishana, is said to have welcomed and surrendered to Sri Rama and in turn
was crowned King of Lanka by Rama. The idols here include those of Rama, Vibhishana,
Sita, Lakshmana and Hanuman.
Our
next stop was Dhanushkodi. Time was running out. We needed to get back to Madurai
by evening to watch the sound and light show there. But I didn't want to miss
Dhanushkodi for anything, as it was lands end. We drove literally to the
end of the road, and then stopped. The sandy beach stretched before us. Our
car couldn't go further as its wheels would sink into the mud. The only way
to proceed was to take a ride in one of the four-wheel-drive open jeeps that
went across to deliver provisions to the few fisher folk who lived there. A
sum of Rs.30 could get us enough feet-space in it. But we were informed that
we'd have to wait for more passengers, as the trip would not be profitable for
them, unless they packed in as many persons as they could. Sensing our urgency,
the driver of the van suggested that if we paid Rs. 700 he would take us across
immediately. Feeling like a petty Sultan of Brunei, I agreed to the proposal,
and unlike the Sultan, haggled to bring down the price a bit, and we set off.
Rocking
and rolling in the sands the jeep proceeded, the wind gustily blowing against
us. The sun blazed, the sands gleamed, and we travelled around twenty minutes
across it. We saw the ruins of the railway station that had been destroyed in
the cyclone of 1964 (a train had been washed away from the bridge in that tragedy),
and the huts of a few who still continued to live there, so far and yet so close
to 'civilisation'. And then we reached land's end. The water was warm and placid,
the ocean mingling with the water of the bay. The sand bars (named Adam's Bridge
by the Englishman) leading, just twenty-four kilometres away, to Sri Lanka,
looked inviting. As if one could just run across them to reach a foreign shore.
And I was back in the romance of our legends. Imagining Sri Rama and his monkey
army building that bridge to Lanka. Remembering the story of the squirrel, who
also contributed his mite, and was patted by Rama, leaving the imprint of his
fingers on its back in the form of the three lines that are normally seen on
a squirrel's back. We walked knee deep into the water and splashed around in
sheer glee. I was taken over by the joy of the moment, and spontaneously closed
my eyes in prayer to my ancestors, a line that must go back to the very beginning
of time, I imagined. And looking eastward, I cupped a handful of water and poured
it back into the ocean at head height. We left almost unwillingly when summoned
to board our jeep. Reaching the road we found that the wheels of our parked
car had sunk into the sand. With some help from a couple of willing urchins,
we heaved it onto firmer terrain to enable us to bid a reluctant good-bye to
this most unusual of places.
| Getting There: Madurai, 173 kms. away, is
the nearest airport. Rameshwaram also has rail connections to Madurai, Coimbatore,
Chennai, Trichy and Tanjavoor. Taxis and buses ply from these places to
Rameshwaram. APSRTC also runs buses from Andhra Pradesh.
Around Rameshwaram Temple:
Sri Ranganathan Mandir: It houses one of
the 12 Jyotirlingas of India. A pilgrimage to Kashi is considered incomplete,
without a visit to Rameshwaram. The temple has 1,200 granite columns,
a 54 metre tall 'gopuram' and 1220 mts. of corridors. The temple has 22
wells, where the water of each is said to have a different chemical composition,
temperature and taste. The 23rd well is of sea-water. A pilgrim normally
takes a dip in each of these waters.
Gandamadana Parvatham: Also called Ramarpadham,
there is an imprint here of Lord Rama's footprints on a chakra. Hanuman
is said to have made his giant leap to Lanka from here.
Kodandarama Temple: Where Vibhishana surrendered
to Rama
Dhanushkodi: At the eastern end of the island,
eight kms from Rameshwaram.
Erwadi: 24 kms. from Rameshwaram, houses
the tomb of Ibrahim Sahid Aulia. Muslims from all over the world visit
the place in December to take part in the Saint's annual festival.
Ram Vilas Palace: Of the Sethupathi Rajas;
has portraits in oil of the earlier Rajas, and 18th Century murals depicting
battles with the Marathas, and commercial meetings with the English.
Tirupullani: Located outside the island,
has three more sites traditionally connected with Rama's expedition to
Lanka. Rama obtained his bow here used in the battle from the presiding
deity. The Lord of the Ocean who at first refused, is said to have submitted
to Rama here.
Uttirakosamangai: Shiva temple,16 kms south
of Ramanathapuram; 5 kms south of the temple is Sethu, where there is
a Hanuman temple. It is said that Hanuman built a bridge to Sri Lanka
from here.
Navapashanam: Nine stones are visible here
at low tide which are said to be placed by Sri Rama to represent the Navagrahas.
A kilometre from the shore there is also a place where darba grass is
said to grow on the sea floor, because Rama had performed a puja here.
(He is called "Kadalanaitha Perumal", the god who dammed the
sea).
Other facts: The Gulf of Mannar was known
for the production of pearls, which had been an item of trade with the
Roman Empire, as early as the 1st Century after the birth of Christ. The
region is also known for its production of the Indian conch ('chank')
This biosphere reserve has 17 species of mangrove, and various species
of plants, animals and coral.
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